There is a cognitive fallacy that presumes persons who are incubated from impoverished socioeconomic macrocosms are by default exemplars of humility, probable to spawn efficacious political leadership; this is an acute romanticized notion.

In the mundane affairs of the mortal, a sect of the demos can attest to persons who exhibited self-absorbed hubris and decadence, once they gained the holy grail of fiscal opulence and social power.

In tantamount, in the political realm, historicity is laden with presidential leaders who emerged from inferior socioeconomic stratifications, to only renounce their past affinity to humility and modesty once they occupied a locus of power: The salivating spoils of power and graft became an appetite of irresistible consumption that impaired the meek and the lowly who emerged from the domiciliary of destitution.

The zeitgeist of altruism has demonstrably exhibited that probity is not a default tenor of persons who gestate from an ontology of abject poverty, and by extension, persons who are bred from affluent backgrounds; self-abnegated leadership is cultivated from an ethos of altruism that transcends socioeconomic corridors.

President Bassirou Diomaye Faye, steward your humble background and lead the people of Senegal to evergreen pastures.